Showing posts with label NS philosophy. Show all posts
Showing posts with label NS philosophy. Show all posts

Wednesday, May 14, 2008

National Socialist Racial Policy














When Germans come together today to discuss the things that concern us both as individuals and as a nation, it is a solemn occasion, whether we wish it to be or not. During the political struggles of the past, we could speak of party programs or of civilization without any involvement of our soul.

Now we have forgotten how to approach an issue merely with our understanding, merely with our mouth, merely with our heart. We have become whole people once again. When we speak with others, we do so with our full being.

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Wednesday, April 9, 2008

NS Principles





Life without purpose is mere existence. As such it has no meaning or value. It is worthless. It is of no consequence. It doesn't count.

Today most people exist as mere protoplasmic blobs. Spiritually and actually they are zeroes, nobodies—zilch. They are not true people, but zombies.

These walking dead have but one concern: to "feel good," "be happy," and go along with the brainless herd. But that is not a purpose—it is merely an excuse for somnambulism and selfishness. It has no enduring value for the future.

Indeed, the aspirations of such sleepwalkers can be compared to those of a slug or a mosquito. In each instance there is nothing more than an inane quest for creature comfort and ego-gratification. The only difference is that humanoids do it in a dead-end, produce/consume society.

Today's artificial, materialistic, multicultural, Politically Correct, neo-Bolshevik, hee-haw society can, in fact, offer no higher purpose. It can only serve up decadence, degeneracy, disintegration, alienation and—ultimately—death.

There is an alternative, however. There is a purpose that can transform mere existence into real, creative living and give meaning to the life of the individual.

Such purpose involves commitment to something greater than one's petty self. That something lies in the immanent reality manifest in race and blood. In the natural community of one's own kind and in the upward striving of Aryan mankind toward a better world, we recognize a purpose truly worthy of our highest aspiration and commitment.

We call this concept racial idealism.

And it all begins with an honest recognition of one's received identity and heritage as part of a larger group of similarly created beings. Only then does individual alienation disappear. Only then does life acquire worth and meaning. Only then does one become a true person. Only then is there the possibility of genuine personal fulfillment and satisfaction as the salutary by-product of a higher purpose.

There is a cause which makes it all possible. If you believe there is more to life than mere self-fixation, the rat race and a big sleepwalk, if you want to make your life count—if you want to give it real meaning and value—then you should find out about this cause.

Sunday, April 6, 2008

NS Principles





Every age on Earth is represented by a name, by an extraordinary figure who appears but once in thousands of years to give mankind a new symbol, a new law to guide and inform its destiny.

The great figure and archetype of our age is Adolf Hitler. At a time of greatest danger to our race, this immortal being was sent to remind us of the eternal laws of life.

The words which this man spoke are the words of life for our race. Without them, there is no hope. Without them, our kind has no future on this planet. Without them, our race is doomed to extinction.

But thanks to His providential appearance in the history of mankind, Adolf Hitler has left us a wonderful legacy. For in both His writings and public utterances, He has disclosed those ordinances and precepts by which we are to live and act.

The foundation stone of Adolf Hitler’s doctrine is represented by His book, Mein Kampf—My Struggle—in which He sets forth the essential tenets of a new faith. And although this work is often mentioned, disputed—indeed, blasphemed—seldom is it read with the insight and perception that true understanding requires.

To make the teachings of Adolf Hitler more accessible to the adherents of our Movement, as well as others, we offer this selection of some of the most relevant and poignant quotations contained in that monumental work. Uppermost in mind in the selection of these quotations has been the need to provide a concise stock of material which can be readily committed to memory as a useful reference and guide in daily life. For convenience, all selections have been grouped into 11 basic categories. Reference numbers given indicate the particular volume and chapter in Mein Kampf where each quotation can be found.

We trust that these inspired words will prove not only instructive, but that they will serve as a source of edification and encouragement, and lead to a new awareness and appreciation of the Leader’s wishes and will for all of Aryan mankind.

NS Principles




The greatest personality, not only of the present century but also of a whole new age which is beginning, is—ADOLF HITLER. The good news is that this extraordinary figure has come back and is very much alive in the world today. The Thousand-Year Reich of which He spoke is not a thing of the past, but something which is yet to come.

To help appreciate the true significance of this most remarkable man and His mission here on Earth, we offer the following testimony:

The Way to Slavery


















by Julius Streicher

The Jews never had a homeland or a fatherland. Their origin is as mysterious as that of the Gypsies. We do know this much: The Jews came from the Middle East to Europe through Constantinople and the Iberian Peninsula, where it nears Africa. They have lived among the nations of Europe for many centuries. Their outward appearance and spiritual characteristics quickly distinguished them from the blond, blue-eyed Nordic peoples. The instincts of Nordic blood and bad experiences soon led the European nations to protect themselves from the Jews through legislation. As a foreign people, Jews were prohibited from having a role in the personal lives of the host nations. Particular care was taken to exclude the Jews from any role in government.

The Jews came to Europe with the concealed aim of sooner or later destroying the peoples living there. From the beginning, they worked to eliminate those restrictive laws. They went about it by promoting false ideas. They went so far as to persuade the guest peoples to believe that a Jew could become a Gentile. People began to believe that Jews could become French in France, English in England, Spanish in Spain, Italians in Italy, etc. He who opposed the idea was said to be a barbarian or an enemy of humanity. The revolution the Jews brought about at the end of the 18th century in France and in other nations eliminated these laws or rendering them impotent. The revolutions incited by the Jews in the middle of the 19th century also brought the Jewish plan of emancipation (the elimination of anti-Jewish legislation) closer to reality. The end of the World War brought equality to the Jews in Russia, Germany, and other states. Over the corpses of the greatest and most significant war of the modern era, Pan-Jewry could gloat at winning a victory over the peoples of Europe that World Jewry had dreamed of for centuries.

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NS Principles




The National Socialist doctrine incorporates seven principles, which are the basis for all sound human development and progress. These tenets were posited and defined as follows by Lincoln Rockwell upon the revival of the National Socialist movement in the postwar period:

I. We believe that an honest man can never be happy in a naked scramble for material gain and comfort, without some goal which he believes to be greater than himself, and for which he is willing to sacrifice his own egoism. That goal, for us, is the upward struggle of our race and the fight for the common good of our peoples.

II. We believe that society can function successfully, and therefore happily, only as an organism; that all parts benefit when each part performs the function for which it is best suited to produce a unified, single-purpose whole, which is then capable of outperforming any one part, the whole thus vastly increasing the powers of all cooperating parts, and the parts therefore subordinating a part of their freedom to the whole.

III. We believe that man makes genuine progress only when he approaches Nature humbly, and accepts and applies her eternal laws.

IV. We believe that struggle is the vital element of all evolutionary progress and the very essence of life itself.

V. We believe that no man is entitled to the services and products of the labor of his fellow men, unless he contributes at least an equal amount of goods or services of his own production or invention.

VI. We believe that it is to the advantage of society to see that every honest man has the freedom and opportunity to achieve his maximum potential by preserving his health, protecting him from unforeseeable and ruinous catastrophes, educating him to capacity in the areas of his abilities, and guarding him against economic and political exploitation.

VII. We believe that Adolf Hitler was the gift of an inscrutable Providence to a world on the brink of Jewish-Bolshevik catastrophe, and that only the blazing spirit of this heroic man can give us the strength and inspiration to rise from the depths of persecution and hatred, to bring the world a new birth of radiant idealism, realistic peace, international order and social justice for all men.

These seven principles are the rock of our faith. We hold them to be fundamental, absolute, representing timeless truth. They will not change. With them, we shall move the world.